Gatemouth Moore

Marker provided by: Mississippi Blues Commission.

Arnold Dwight “Gatemouth” Moore was one of America’s most popular blues singers in the 1940s before becoming a renowned religious leader, radio announcer, and gospel singer. He served as pastor of several churches in Mississippi and Louisiana, including the Bethel A. M. E. Church and Lintonia A. M. E. Church in Yazoo City. Moore, who was born in Topeka, Kansas, on November 8, 1913, spent much of his career in Memphis, Kansas City, and Chicago. He died in Yazoo City on May 19, 2004.

Moore was the tuxedoed toast of the blues world when he strode from the gambling table to the stage of Chicago’s Club DeLisa one December night in 1948. But when he tried to sing, nothing came out, until, finally, he broke into the old spiritual, “Shine On Me.” According to a columnist for Chicago’s African American newspaper the Defender, Moore “ran off the stage and about seven blocks in the snow screaming and yelling ‘I’m saved.’” This was but one of many dramatic and colorful moments in the career of Moore, who entered the ministry and remained a newsworthy national personality in all his varied fields of endeavor.

A descendant of emancipated slaves who emigrated to Kansas from Tennessee during the historic “Exoduster” resettlement movement of the late 1870s, Moore sang ballads and spirituals as a youngster in Topeka. In his teens he left with a traveling show, joined the Port Gibson-based Rabbit Foot Minstrels, and ended up in Clarksdale around 1934. A year or so later he caught a ride to Memphis and launched a new career as a blues shouter. At a show in Atlanta an intoxicated woman gave him his nickname, he recalled: “I opened my mouth and she looked up and hollered, ‘Ah, sing it, you gatemouth S.O.B.!” Moving between Memphis, Kansas City, and Chicago, he toured with some of the country’s top bands and wrote and recorded hits such as “I Ain’t Mad at You Pretty Baby,” “Did You Ever Love a Woman,” and “Somebody’s Got to Go.” Both B.B. King and Rufus Thomas considered Moore a major influence; they not only recorded his songs but remained close friends with him through the years.

Moore was ranked in the top rung of vocalists in national polls by the Defender when he felt the calling to preach. He carried his flair for showmanship with him into the ministry, as a gospel singer and recording artist, as the host of radio and television programs, and as a raconteur whose tales could stretch the limits of belief. His elegance and exuberance enabled him to easily cross social, racial, and religious lines, and though he devoted himself to the church, community work, charities, and education, he still enjoyed singing the blues on occasion. A pastor of both Baptist and African Methodist Episcopal churches, a leader of the “black Elks” (IBPOEW), president of the Birmingham Black Barons baseball team, and an emcee at both blues festivals and religious conventions, Moore once delivered a eulogy for the closing of the Club DeLisa and preached one famous sermon from a casket and another from a cross. In 1974 the A.M.E. Church assigned him to Yazoo City, where he married high school counselor Walterine Coleman. Moore, who attained the rank of bishop, received a brass note on the Beale Street Walk of Fame in 1996, and his widow was presented with a resolution in his honor by the Mississippi Senate in 2004.

Other noted singers who have called Yazoo City home include Jo Armstead, Kenzie Moore, and Robert Covington. Jo Armstead (b. 1944) left Yazoo City in 1961 to become an Ikette with the Ike and Tina Turner revue. She later co-wrote several R&B hits, including “Let’s Go Get Stoned,” “Jealous Kind of Fella,” and “Sock It To Me.” Kenzie Moore (1929-1987) was a football star and WAZF deejay who sang with the Joe Dyson band in Jackson and recorded “Let It Lay” and other songs for the Specialty label in 1953-54. Covington (1941-1996) played drums with a number of Chicago blues artists, most notably Sunnyland Slim, and was featured as a singer on the 1988 album The Golden Voice of Robert Covington

The Mississippi Blues Trail markers tell stories through words and images of bluesmen and women and how the places where they lived and the times in which they existed–and continue to exist–influenced their music. The sites run the gamut from city streets to cotton fields, train depots to cemeteries, and clubs to churches. We have a lot to share, and it’s just down the Mississippi Blues Trail.

The Mississippi Blues Trail is an ongoing project of the Mississippi Blues Commission. Funding for this project has been made possible by grants from the National Endowment for the Arts, National Endowment for the Humanities, Mississippi Department of Transportation, the Federal Highway Administration, AT&T, and the Delta Center for Culture and Learning at Delta State University plus additional support from the Mississippi Development Authority Tourism Division.

For more information visit msbluestrail.org.

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Mississippi has a long history of political and social conservatism, and the state has consistently voted for Republican candidates in presidential elections since the 1980s. However, the state also has a strong Democratic Party tradition, particularly among African American voters.
Yazoo County, located in the state of Mississippi, has a rich and storied history that dates back centuries. The region was originally inhabited by Native American tribes, including the Choctaw and Chickasaw, before European explorers arrived. In the early 19th century, Yazoo County saw significant settlement and growth with the arrival of European American settlers.

During the antebellum period, Yazoo County became a major center for cotton production and a hub for the slave trade. The county's fertile soil and long growing season made it ideal for agriculture, leading to the establishment of plantations that relied heavily on enslaved labor. The prosperity of the region during this time was, however, marred by the controversial Yazoo land scandal of the late 18th century, which involved fraudulent land deals and led to political turmoil.

The Civil War had a profound impact on Yazoo County, bringing destruction and deprivation to the area. The county was a site of numerous battles and skirmishes, and the economy suffered greatly as a result. After the war, as the agricultural industry struggled to recover, the county saw an increase in sharecropping and tenant farming, as many former slaves and their descendants continued to work the cotton fields.

In the 20th century, Yazoo County experienced significant changes and challenges. The Great Flood of 1927 devastated the area, causing widespread destruction and displacing many residents. The county also played a prominent role in the Civil Rights Movement, with activists working to dismantle segregation and fight for equal rights. Today, Yazoo County maintains its agricultural heritage while also developing diverse industries to support its population.

This timeline provides a glimpse into the major events and milestones that have shaped the history of Yazoo County, Mississippi.

  • 1823 - Yazoo County is established as one of Mississippi's original counties.
  • 1830s - Yazoo City becomes the county seat.
  • 1833 - The Yazoo County Agricultural Society is founded to improve farming practices.
  • 1853 - The Mississippi Central Railroad reaches Yazoo City, boosting the local economy.
  • 1863 - During the Civil War, Yazoo City is occupied by Union forces.
  • 1876 - The Mississippi River floods Yazoo County, causing significant damage.
  • 1904 - A devastating fire destroys much of downtown Yazoo City.
  • 1930s - The Great Depression leads to widespread poverty in Yazoo County.
  • 1944 - The Mississippi Delta Training School for mentally disabled children is established in Bentonia.
  • 2009 - Yazoo County experiences widespread flooding due to heavy rain and a damaged levee.